김집은 『의례문해』를 교정하며 미비점을 보완하고자 『의례문해속』을 지었다. 책이 실제로 간행된 때는 김집 사후로, 1694년(숙종 20)에 윤선거尹宣擧와 윤증尹拯 부자가 펴냈다. 김집이 인조의 국상國喪을 위해 『국조오례의』와 『의례경전』을 비교 분석해 효종孝宗(재위 1649~1659)에게 올린 『고금상례이동의古今喪禮異同議』가 첨부되었다. 이로써 완성된 김장생과 김집의 예학禮學 이론은 조선 후기를 이끈 서인의 학문적 근간이 되었다.

In his effort to revise Uirye munhae (Questions and Answers on Doubtful Passages of the Rites), Kim Jip authored Uirye munhae sok (Sequel to Questions and Answers on Doubtful Passages of the Rites) to address its deficiencies. The actual publication of the book occurred posthumously, in 1694 (the 20th year of King Sukjong’s reign), by the father and son duo, Yun Seon-geo and Yun Jeung. It includes as an attachment, Gogeum sangnye idongui (Discussion on the Commonalities and Differences of the Old and Contemporary Funeral Rites). This piece, originally written and presented by Kim Jip to King Hyojong (r. 1649–1659) for the state funeral of King Injo, includes a comparative analysis of Gukjo oryeui (Five Rites of the State) and Yili Jingzhuan Tongjie . Thus, Kim Jang-saeng and Kim Jip’s theories on propriety and rites became the academic foundation of the Westerner faction, guiding the late Joseon Dynasty.